I just read a very interesting post on Naijablog and would suggest it to anyone who is reading this one. I usually stay away from populist blogs like his but i suppose some of the stuff on there is pretty cool reading. That said, the slavery annivesary thing is coming to an end and hopefully, life will go back to normal....NOT! For lesser mortals like myself, it means university is almost coming to an end which translates to courswork burdens and exams. I don't mind it so much as it also means four months of summer holidays.The prospects are already bright as we've done away with our coats and jumpers already. I might just go to tuscany this year but first it's finishing uni work.
In retrospect, i am glad for the modules i took this year most especially the culture and subjectivity which has helped me understand the mechanics of contemporary society as it affects idenity issues, sexuality and the like. Isn't it funny how most of ethnic minority extract have something to say about the slavery antecedent as it affects our current social praxis but yet still do not exact change on similar/related issues such as sexuality. In our backyard (i.e. on the African continent), inequality is rife and we have the audacity to condemn the happenings here. Of course i say this from a strictly foreign/internationl student-only-temporarily-here perspective. There's killings in the Dafur region for ethnic supremacy and even the hideous anti-gay rights bill to be passed in the Nigerian legislature, yet nothing is done about it. How can we still get things so wrong? What makes people think they are better than others by virtue of skin hue or even more absurdly, sexuality? Here is where the artists of the African-American renassaince got it right! Challenging the issues of idenitity and subjectivity remain a huge hurdle to scale for the enlightenment of contemporary society. When i read Langston Hughes' Merry Go round, i could understand their arguments on the thin line between all these varied forms of discrimination. Here it is
Merry Go round (Langston Hughes)
Where is the Jim Crow Section
On this merry go round,
Mister, Cause i want to ride?
Down south where i came from
White and Colored
Can't sit side by side
Down south on the train
There's a Jim Crow car
On the bus we're put in the back
But there ain't no back
To a merry go round
Where's the house
For a kid that is black?
Hughes gives insights into racism in America and how it Affects black subjects . consider the poem as he tells this story through the eyes of a little black child. One can see how hideous these behavioural patterns of soceity are. Of course we are quick to think we do not fall prey to such utter tastelessness, but in our hearts of hearts; can we trully argue this point through?
In retrospect, i am glad for the modules i took this year most especially the culture and subjectivity which has helped me understand the mechanics of contemporary society as it affects idenity issues, sexuality and the like. Isn't it funny how most of ethnic minority extract have something to say about the slavery antecedent as it affects our current social praxis but yet still do not exact change on similar/related issues such as sexuality. In our backyard (i.e. on the African continent), inequality is rife and we have the audacity to condemn the happenings here. Of course i say this from a strictly foreign/internationl student-only-temporarily-here perspective. There's killings in the Dafur region for ethnic supremacy and even the hideous anti-gay rights bill to be passed in the Nigerian legislature, yet nothing is done about it. How can we still get things so wrong? What makes people think they are better than others by virtue of skin hue or even more absurdly, sexuality? Here is where the artists of the African-American renassaince got it right! Challenging the issues of idenitity and subjectivity remain a huge hurdle to scale for the enlightenment of contemporary society. When i read Langston Hughes' Merry Go round, i could understand their arguments on the thin line between all these varied forms of discrimination. Here it is
Merry Go round (Langston Hughes)
Where is the Jim Crow Section
On this merry go round,
Mister, Cause i want to ride?
Down south where i came from
White and Colored
Can't sit side by side
Down south on the train
There's a Jim Crow car
On the bus we're put in the back
But there ain't no back
To a merry go round
Where's the house
For a kid that is black?
Hughes gives insights into racism in America and how it Affects black subjects . consider the poem as he tells this story through the eyes of a little black child. One can see how hideous these behavioural patterns of soceity are. Of course we are quick to think we do not fall prey to such utter tastelessness, but in our hearts of hearts; can we trully argue this point through?